Also knows as Soma and probably because of his waxing and waning qualities, in the images he is never depicted in full. We see him with only his upper body from chest upwards, with two hands holding one lotus each, riding upon a chariot drawn by 10 horses.

Also called Angaraka. Mangala is a ferocious god with four hands. In two hands he holds weapons, generally a mace and a javelin, while the other two are held in abhaya and varada mudras. He uses ram as his vehicle.

We generally see him depicted with four hands, riding upon a chariot or a lion. Three of his hands hold a sword, a shield and a mace respectively, while the fourth one is held in the usual varada mudra (giving gesture).

Brihaspathi also known as Brahmanaspathi is the teacher of gods and is praised in many hymns of the Rig Veda. He is generally shown with two hands, seated in a chariot driven by eight horses. The eight horses probably represent eight branches of knowledge.

Shukra is the teacher of the demons and the author of Sukraniti. He is generally shown with four hands, riding upon a golden or a silver chariot drawn by eight horses. Three of his hands hold a staff, a rosary and a vessel of gold respectively while the fourth one is held in varadamudra.

Sani is a turbulent and troublesome god who makes and breaks fortunes by his influence and position in the planetary system for which he is invariably feared and especially worshipped by those who believe in Hindu astrology. He is generally shown with four hands riding upon a chariot, or a buffalo or a vulture. In three hands he shows holding an arrow, a bow and a javelin respectively while the fourth one is held in varadamudra.

His image resembles that of Budha (Mercury) in some respects but both gods differ fundamentally in their nature and temperament. He is generally shown riding a dark lion, in contrast to the white lion of Budha. But just like the other god, he carries the same weapons, namely a sword, a javelin and a shield in his three hands, while his fourth hand is held in varadamudra.

In Sanskrit Ketu (Dhumaketu) means comet. The scriptures describe him as having the tail of a serpent as his body, a description which very much matches with his connection to the image of a comet. However in the images, he is usually shown with a poke marked body, riding upon a vulture and holding a mace.